What’s in Your Heart? (6th Sunday Ordinary A)

“Not all of us can do great things. But we can do small things with great love.” St. Teresa of Calcutta, in saying this, was giving us the key to the potential greatness of our human endeavor whatever that is.  The key lies in the interior disposition of the heart. When the heart is totally involved in what you do, no matter what it is, how important or insignificant it is, it naturally acquires meaning.  One of the saddest human predicaments is when one finds his life given to things without one’s heart in them. It is sad as it is meaningless.

The heart is important in whatever we do.  External gestures and actions may be impeccably correct and meticulously perfected but without the heart they are but mechanical or even morally hypocritical. Jesus is sensitively aware of this fact.  His recurring criticism of the scribes and Pharisees is directed towards their splendid following of the letter of the law (the Torah) while missing out on the crucially important interior disposition of a heart that truly loves God.  Jesus sees the bottom line of such form of righteousness:  There may be an admirable external appearance of love of God but beneath what meets the eye is a damning emptiness or, most probably, self-love.

Hence, in today’s gospel (Mt 5:17-37), we hear once again Jesus’ warning:  “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven” (v. 20).    

Christ looks to the heart. The different lessons that he teaches in the gospel reading are all pointing to the essential place of the heart in Christian morality. Certainly, our exterior behavior must follow God's will. But Jesus is trying to tell us that exterior behavior and appearances are not enough. To truly fulfill the law, the interior motives and the desires of the heart must first be in harmony with what God wills.

It is therefore crucial that as followers of Christ we make sure that our hearts beat for God.  It is important, as Jesus points out, that we safeguard our hearts from corruption.  Jesus identifies in the gospel reading three interior dispositions of which our hearts need to be purified: anger, lust, and dishonesty.

Anger.  The law of Moses clearly forbids killing; and violation to this commandment deserves judgment. But Jesus looks to the heart and warns us of the first instance of the desire for murder—anger:  “But I say to you, whoever is angry with his brother will be liable to judgment.”  Jesus is telling us not to allow anger to consume our hearts and to destroy our relationship with our brothers and sisters in the faith.  Instead of harboring grudges in our hearts, Jesus teaches us to desire and seek reconciliation so that before we offer gifts to the altar, we make it a point that we first settle peaceably with anyone whom we had some form of conflict.  

Lust.  The law commands thus, “You shall not commit adultery.” Again Jesus perfects the law by looking into our hearts and warning us of lust as the first instance of adultery: “But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart.” Lust destroys our love and respect for others as we begin to desire in our hearts to use them as objects of our pleasure and self-indulgence. Jesus commands us to do what is necessary to avoid succumbing into this temptation as he instructs, “Cut your eyes off if this lead you to sin…” Instead of allowing lust to corrupt our hearts, our invitation is to exercise the virtue of purity of mind and heart and cultivate fidelity in marriage in order to strengthen all the more its unbreakable bond which is presently being challenged by a growing divorce mentality.

Dishonesty.  The law forbids taking a false oath.  Some Jews of Jesus' time had developed the habit of swearing oaths in the name of God if they meant to keep them, and swearing on something else if they meant to break them. Jesus again looks to the heart and warns us of dishonesty.  Jesus instructs us not to swear at all but to be truthful with what we say: Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Simple but clear. In our present social context of rampant corruption, our challenge is to be credible witnesses of truth and models of integrity.

Again, in whatever we do, the interior disposition of the heart matters most. It is incumbent in us then as disciples of Christ to always purify our hearts of sinful desires and malicious motives. Let us beg the grace of God always to fill our hearts with nothing but love of Him. With love in our hearts, we can surpass the righteousness of the scribes and Pharisees. We may be incapable of doing grandiose things but we can certainly do small things but with great meaning.

Making a Difference (5th Sunday Ordinary A)

The American poet, essayist, and transcendentalist philosopher Ralph Waldo Emerson believed that making a difference in life is the essential point of living. “The purpose of life,” according to him, “is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.” 

(Photo grabbed from www.actioncoach.com)

As followers of Christ too, making a difference for the world is our essential calling. It is our life-mission. Jesus, in today’s gospel reading (Mt 5: 13-16), explains to his followers what he expects of them.  By way of images, He instructs them about their life-mission: “You are the salt of the earth… You are the light of the world” (v. 13-14). Let us reflect on each of these images—salt and light—and draw the implications each has on our Christian life.

“You are the salt of the earth.” Salt had two important uses in the ancient world: it gave flavor to food, and it also preserved food. They didn’t have “magic sarap” then or any other ready-made seasoning. They didn't have refrigerators either, so they would preserve meat by putting a thin layer of salt over it. So by implication, we understand that “to be the salt of the earth” means two things for us: First, just as salt gives flavor to food, so are we to bring “flavor” or meaning or to point out what brings lasting joy to the lives of people around us.  Second, just as salt preserves food from decay, so Christ’s followers are called to preserve the society from corruption and moral decadence.

Wherever we are, our presence has to make a difference.  We cannot afford to be Christ’s followers and, at the same time, be just among the others living la vida loca, the kind of life this world dictates.  If this absorption into the worldly value system happens, our Christian life becomes a tasteless salt.  Jesus’ warning is loud and clear regarding this possible sad state: “But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot” (Mt 5:13).  Ouch!  A Christian life that does not bring any difference into the world is useless so to speak.

More often than not, the calling to be the salt of the earth demands a Christian living that is counter-cultural.  Serious Christians cannot live by the old political adage that says, “If you can’t lick ‘em, join ‘em. “ Christians do not live by what is popular; their lives instead testify to what truly brings joy and moral uprightness which the world oftentimes ignores.  Christians, as salt of the earth, live with joy in simplicity and deep spiritual relationship with others and God amid the dominant materialistic trends. Christians testify by their lives that there is true joy in purity of mind and heart, in self-respect, in fidelity to a committed loving relationship, and in family life despite the pervasive pleasure-seeking sexual revolution that has raised generations who are afraid of responsibility and commitment. Christians uphold the sacred value of life and the dignity of every person against the world’s culture of death that discards as liabilities the poor, the defenseless fetus, the unproductive sick and aged.

Be the salt of the earth: Make a difference in the world by the way you live—as witness to the values of Christ.

“You are the light of the world.”  Light had the same function then as it does now:  to push back the darkness. But in the ancient world, before the advent of electricity, darkness was a much more dramatic reality than it is to us. The ancients, unlike us today, understood how helpless they were without a lamp.  Hence, it was unthinkable to light a lamp and hide it under a bushel basket.  A lamp had to be set on a stand to give light to all.

Darkness has always been equated with sin and the absence of God. It is light that dispels darkness; light represents the saving grace and presence of God.  To be the light of the world means that the disciples are to manifest by their good works the saving grace and presence of God in the world. “Your light must shine before others, that they may see your good deeds and glorify your heavenly Father” (Mt 5: 16). Our good works manifest to the world the compassionate and loving God who is within us.  In our good deeds, God is glorified.

The first reading (Is 58:7-10) recounts how Isaiah reminded the people of Israel who just resettled from exile to give primacy to works of charity over the empty religious rituals of fasting.  Isaiah counseled them to share food to the hungry, shelter to the homeless, clothes to the naked, and assistance to those in need.  Today, Christians are called to commit to the works of justice, charity, peace, and the integrity of creation.  Again, we cannot afford to hide in the sacristy or in the air-conditioned adoration chapel. While prayer and contemplation is essential to our Christian life, it ought to lead us all the more to the loving service of the needy.  Otherwise, we might end up like a burning lamp hidden under a bushel basket.

Be the light of the world: Make a difference in this world darkened by sin. Let your good deeds proclaim the goodness of God. “Then your light shall break forth like the dawn” (Is. 58: 8).

Roadmap to True Happiness (4th Sunday Ordinary A)

The pursuit of true happiness is every human being's concern. Since time immemorial philosophers have grappled with the question of happiness— what makes the human being happy? There has to be an answer to this quest lest human life would be nothing but a cruel existence. Humanity has tried several roadmaps that are hoped to lead towards the answer: The worldly roadmaps and the Christian roadmap.

Worldly Roadmaps . Several principles have been espoused in relation to this pursuit. To be happy, the Hedonists proposed the pleasure principle: "Eat, drink, and be merry, for tomorrow you will die." Those who subscribe to this principle have given themselves to indulgence in many and varied forms of pleasure in order to be happy. Many others have tried the materialistic principle: "I shop therefore I am." Their aim in life is to have more and more of the goods of this world. Wealth and comfort become for them the secret to a happy and contented life. Another road taken by some is guided by the power principle: "Might is right." To be happy in this life, one has to make sure of one's control and dominance over other people; even force, violence, and manipulation are necessary to maintain being on top. Still others go by the celebrity principle: "Fame is the name of the game." Happiness is when one is idolized by millions of fans who buy just anything one endorses.  

Apparently these principles or the combination of some of these have become the standard roadmaps to happiness in this world. Yet experience teaches us that these roadmaps fail to truly provide the true happiness our hearts are seeking for. We try any of these principles; live by it religiously; and end up still wanting more... and more. Still unhappy.   Why? What, then, is lacking in all these?

GOD. God is forgotten in these worldly pursuits. In Matthew 16:26, Jesus tells the crowd, "For what will it profit a man if he gains the whole world and forfeits his soul?" Here Jesus points out that our worldly pursuit surely does not guarantee our happiness. In earlier chapter, He teaches that God's Kingdom is everything we have to seek: "For the Gentiles seek all these things; and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well" (Mt 6:32-33).

Christian Roadmap . In today's gospel (Mt. 5:1-12), Jesus reveals the secret to blessedness or happiness: It is the disposition of an interior freedom for God and his Kingdom. And this disposition is expressed by way of the eight beatitudes that Jesus lays down in this Gospel passage—poverty in spirit, mourning, meekness, hunger for righteousness, being merciful, purity of heart, being peacemaker, being persecuted for righteousness. Each of these inclines a person's heart away from the deceptive glitters of the world and, more importantly, towards God and his Kingdom—the true source of blessedness. And it is important to note that all these are but aspects of Jesus' own life. When He speaks of blessedness, He speaks from experience. He is the poor in spirit, the meek, the merciful, the pure of heart, the persecuted, etc. The beatitudes are not a bunch of abstract principles; they are the concrete manifestation of Jesus' own blessedness and total openness to God the Father. Jesus is the first Blessed One. As such, He reveals to us how to be fully human and truly blessed.

What makes us happy? Jesus provides us with the concrete answer. He is the answer. He is the truly blessed One, our roadmap to true happiness. Our contemplation of the person of Jesus Christ, as a way of searching for the answer, has to lead us to the imitation of him.  We need to change our roadmap and adopt Jesus' roadmap. We need to resolve to adopt the standards that Jesus sets before us. We have to embrace his beatitudes as our very own standards for life, if we are serious about being truly happy like Him.

What roadmap must we choose? The philosopher Nietzsche wrongly accused Christianity of espousing values ​​which are but "consolation prizes" for the unfortunate of this world. No. Christianity invites a person to imitate the most fortunate and blessed man who ever lived: Jesus Christ. Hence, as Jesus has shown us, between the choice of basking in worldly pomp and striving for spiritual poverty, we choose the latter for it ushers us to the greatest treasure, the Kingdom of God. 

Between having control of power and working for justice, between wallowing in insatiable forms of pleasure and being pure of heart, between enjoying our accolade in this world and being persecuted for Christ, we know the latter is the choice of Christ as it is in accordance to the standard of God's kingdom and, therefore, our own choice too. Jesus is the Blessed One; and as we live according to his values, his blessedness is surely ours too.

Which roadmap to happiness would you commit to? That of the world? Or the beatitudes laid out by Jesus Christ? Of course, we are Christ's disciples, our option is clear. We are invited by the Lord to lead a truly blessed life. It is the life He has shown us.