Aug 11, 2024

Unless God Draws Us (19th Sunday Ordinary B)





On a spiritual retreat, a committed lay campus minister reflected on her relationship with God particularly the aspect of her prayer life. She pointed out that in the early years of her relationship with God she tended to be in control. When she prayed, she did it in her own terms seeking for the results she expected to get, looking for consolation as reward and for deep spiritual insights as evidence of her spiritual growth. However, she realized she was forcing it and such an attitude had been somehow frustrating and tiring. She had to change her way of relating to God and her attitude even in prayer. Once she learned the humility of letting go of the helm, she stopped demanding from God and allowed God to be God. This allowed her to see prayer not in terms of results but in terms of a free encounter with God in God’s term. Now she lets God lead her. In her prayer life, results are irrelevant now; being in prayer is itself the consolation as she allows God to draw her into God’s loving presence.

There is a world of difference between being driven and being drawn. Being driven is an experience of being compelled, pushed, or forced. One is driven by hunger to steal; another is driven by anger to violence; a religious person may be driven by results to pray; many of us may be driven by our need to accomplish and need to succeed that is why we serve.

On the other hand, being drawn is an experience of gentle attraction, an experience of allowing oneself to be enticed and to be led. A person who is drawn does not control, nor demand, but allows. When one is drawn, such person participates in and not directs the experience.

In the gospel reading today (Jn 6:41-51) which is part of the Bread of Life discourse, Jesus displays awareness of these two dynamics. He observes how the Jews are driven by hunger and by curiosity that is why they keep on following him. They are driven by their own expectations and hence fail to see the truth in itself! They see only the bread miraculously multiplied and not the Bread of Life. They see only Jesus, the son of the carpenter, and fail to see Jesus, the Son of God that has come down from heaven. Hence, they end up dissatisfied, still hungry, and murmuring (v. 42).

To this people Jesus explains, “No one can come to me unless the Father who sent me draws him” (v. 44). Here lies the secret of our friendship with God. God always does the initiative. We do not find God by ourselves and love him. Rather, He draws us to himself and we allow ourselves to be led. God loves us first and we embrace him as our loving response to his initiative. In our friendship with the Lord, we are not driven; we are drawn.

Discernment then becomes essential in a relationship that is not driven but drawn. For us not to be driven by our own impulses and by external forces that oblige us, we need to be discerning. We need to hear, see, and understand the invitation of God for us. As Jesus asserts in the gospel: “Everyone who has heard the Father and learned from him comes to me” (v. 45).

Discernment is seeing the goodness of God in our life and hence being attracted to Him. The psalm exclaims, “Taste and see how good the Lord is” (Ps 34: 9). The invitation then is to let God draw us to himself by participating in his goodness as we experience and discern it in life.

In life, am I driven or drawn?

When I go through life, do I blindly follow my own impulses and move from one concern to another depending on what is driving me? Am I always on the go beating deadlines I set for myself, driven by my need to succeed and to be affirmed? Do I measure the meaning of my life and work by accomplishments and expected results?

Or do I allow God to lead me where He wants me to go? Am I confident in what I do because, in my discernment, I felt God has drawn me into it? Is my life a grateful response to the goodness of God?

A driven person may have the likelihood of success in this world. More money, more power, more fame. A drawn person may not be able to display this glamour. But the fundamental difference is that the driven person, after all what he has gained, may still end up with a big void that no amount of worldly success can fill up. He may be like the people in Jesus’ time, dissatisfied, still hungry, and murmuring! On the other hand, the person who has allowed himself to be drawn by God is certainly fulfilled, satisfied, blissfully contented in life. After all, every moment for him has been that of tasting and seeing the goodness of God.

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