Facing Death Smiling (5th Sunday Lent A)

Nong Titoy was my favorite Kaabag (Eucharistic Lay Minister).  I admired him because of his selfless and uncomplaining manner of serving the Church in many and varied ways. In him I witnessed how, in poverty, a man can still be very generous with his time and the gift of himself. He was old enough to be my own father yet he had shown me deep respect. When he knew he was dying of cancer, he asked for me.  While lying on his bed, he took my hand and brought it to his forehead saying, “Bless me, Father… I’m dying.” Then he sobbed silently still holding my hand. I asked him if he was in pain. He looked at me and told me he was afraid. He continued sobbing.

A little later while I administered the anointing, I told him how much I admired him as a faithful disciple of Christ, that I was really grateful for his generosity in serving the Church, that I was very proud of him.  Jesus was even more proud of him and would certainly not lose him for the Spirit of the Lord had always been with him as manifested in the way he lived.

With the assurance of Christ’s mercy and love, Nong Titoy realized he had no reason to be afraid. As we continued chatting a little bit more, his sobs gradually turned into laughter, albeit, faint and weak. He was smiling when I left. And that was my last picture of him.

Helplessness in death.  Without Jesus Christ in our life, death is frightening.  It could mean the end of everything that we have and are.  As we die, we can be filled with anxiety and fear because, without Christ, everything we have valued and cherished in this life will turn into nothing.  Without Christ, death is the end of everything for us. Period. That’s frightening.

And what is even more cruel is the experience of our helplessness in the face of death.  Death comes, like it or not. While we may be able to postpone it, we cannot do anything to stop it. In the gospel reading today, Martha expressed such helplessness in the absence of Christ: “Lord, if you had been here, my brother would not have died” (Jn. 11: 21). But it seems, in the gospel reading, Jesus allowed the feeling of helplessness to be experienced by Lazarus.  He came four days too late.  Rather than do a miracle for his friend’s sake, He seemed to have allowed death to claim Lazarus.

Why so? Perhaps, helplessness brings forth humility to accept our total dependence on God’s life-giving Spirit.  Without this source of life, we die and that’s it. Helplessness in the face of death makes us realize the power of what Jesus claims in the gospel reading: “I am the resurrection and the life whoever believes in me, even if he dies, will live” (Jn. 11:25). In helplessness we realize that only God can open our graves, as promised by the Prophet Ezekiel in the first reading, and have us rise from them. Only God can put his spirit in us that we may live. In helplessness we realize, as Lazarus’ family did, that only in and through Jesus Christ that death is vanquished and new life may flourish.

Life in the Spirit.  Lazarus symbolizes the Christian, the believer, who has died in the flesh but has been given life in the spirit by the Risen Lord. Lazarus stands for all the members of the early Christian community in Rome addressed by St. Paul in the second reading (Rom 8:8-11) in these words:  “But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness. “  St. Paul explains to the Christian community in Rome that they now have the life in spirit through the indwelling of the Spirit of the one who raised Christ from the dead.

Lazarus symbolizes you and me today. Because of our faith in Jesus Christ, we now possess the eternal life of the spirit. This gift of new life is realized in us sacramentally through our submission to baptism. In baptism, we celebrate our faith in Jesus.  Through the ritual act of immersion into the baptismal water, we symbolically experience our helplessness in death; and by emerging from the water, we joyfully rise with new life, the gift of the Spirit of Christ dwelling in us.

Invitation to Live Fully.  We easily think of eternal life as a future gift. By thinking so, often we miss to appreciate the gift of that same divine life—the life in the spirit--already given to us through our baptism. Jesus is the resurrection and life. Anyone who believes in him, even if he dies, will live. This is so because we already possess here and now the life given by Christ. Our physical death is only our passage to the fullness of eternal life.

Easter is approaching.  The joy of Lenten anticipation of Easter looks forward to the celebration of the triumph of Christ over sin and death.  The joy reminds us to live out fully every day the gift of new life that Christ has won for us and has given us in baptism. When we have lived out fully our life in the spirit—characterized by our love and service of God and neighbor--we can face our own death smiling as Nong Titoy did.  For with the spirit of the risen Christ already dwelling in us, death is nothing but a passage to the consummation of the gift of life well-lived.    

Children of Light (4th Sunday Lent A)

I see trees of green and red roses too; I see them bloom for me and for you;
And I think to myself, “What a wonderful world!”

I see skies of blue and clouds of white; Bright blessed days, dark sacred nights;
And I think to myself, “What a wonderful world!”

Louis Armstrong’s distinctive gravelly voice caught my attention and led me, for the first time, into an appreciation of this beautiful song. Much later, with Michael Buble’s contemporary rendition, I fell in love again with this song a second time. And again, a third time, when I heard a local artist in Zamboanga City, sang this with his dark shades on in a restobar. What’s amazing in his performance was not that he had a superior quality of voice compared to the two great singers who popularized the song. No. What’s incredible was the fact that he was a blind man. When he joined us at table after his performance, he allowed me to witness a great irony in life. Here was a blind man who, I presumed to be living in the dark, but surprisingly, had a way of seeing and celebrating the beauty and wonders of life; he could honestly proclaim at the top of his lungs, "What a wonderful world!" Whereas I had been with many people with perfect eyesight but, alas, stuck in the unfortunate dark side of life, grumbling, unable to celebrate with joy the gift of light and life.

(grabbed from http://junialeigh.wordpress.com)

A similar irony is depicted by today’s gospel reading (Jn 9:1-41). A blind man since birth is healed by Jesus. Not only is he enabled to see, he also grows in his faith. He begins to know Jesus Christ and accepts him as the Son of Man. In this gospel incident, the blind, who has been in darkness and believed to be under the curse of sin, embraces the light of Christ and is freed by Christ’s saving grace and becomes a believer. Ironically, the Pharisees who are known for their strict observance of the Law of Moses and who pride in their holiness turn out to be the ones suffering from serious form of blindness as they refuse to see God’s saving grace at work in Jesus. They refuse to embrace the light of Christ. They persist in condemning the blind man to his state of sinfulness. They are incapable of celebrating the joy of liberation from sin and darkness. They refuse to believe in Jesus as the savior.

The healing of the blind man proclaims that Jesus is the light of the world.  He frees those who accept his grace from the darkness of sin. The blind man’s washing in the Pool of Siloam hints at the cleansing ritual of baptism where we embrace our faith in Jesus and accepts him as our savior. Like the blind man, we used to be people of darkness but through the light of Christ received in baptism we become children of the light.

St. Paul, in the second reading (Eph 5:8-14), admonishes the Christian community in Ephesus to live as children of light: “Brothers and sisters, you were once darkness, but, now, you are light, in the Lord. Behave as children of light.” The Ephesians lived once without faith but through baptism have been enlightened. They must now live according to their new life in the light. The admonition to behave as children of light is an invitation towards two things: To do only what is good and to expose the works of darkness as here explained by St. Paul: “You, yourselves, search out what pleases the Lord, and take no part in works of darkness, that are of no benefit; expose them instead.”

Like the blind man and the early Christian community in Ephesus, we too have become children of the light in Christ. The season of Lent is our invitation to behave as children of the light. This may imply a lot of things but allow me to suggest three things in the light of our readings:

Exposing what remains in the dark. Behaving as children of light means exposing whatever is done in the dark as St. Paul reminds us. This season, we can expose to the light of Christ the remaining darkness in our lives. We can allow the light of the Lord to shine in us as it dispels the darkness of our sins. In our examination of conscience let us invite Jesus to enlighten us and lead us towards sincere act of contrition. In the Sacrament of Penance and reconciliation, we can bravely expose our sins by confession and allow God’s mercy to embrace us.

Celebrating the triumph of grace. Behaving as children of light also invites us to celebrate with joy the truth of God’s saving grace working in our lives. Rather than grumbling over the imperfections within us and around us, let us, with the eyes of faith, see the triumph of the light of God’s grace over the darkness of sin. Let us think to ourselves, “What a wonderful world!” for this world is truly blessed by God. Let us acknowledge God’s blessings. Let us be grateful for our blessings and be joyful when others are blessed too by God’s grace.

Becoming the light of the world. Finally, behaving as children of light is becoming the light of Christ to others by our good works. Our goodness is the light of Christ shining in us. St. Paul reminds us that “the fruits of light are kindness, justice and truth, in every form.” We can be a light to others, especially to those suffering from different forms of misery, when we reach out to them with kindness, when we commit ourselves for the cause of justice, when we relate to others with sincerity and work with honesty.

As we continue with our Lenten journey towards Easter, we strengthen our conviction that we are no longer a people of darkness. We have Jesus who has given us his light and liberated us from our disoriented groping in the dark alleys of sin. Let us behave, then, as children of light.

Obey Your Thirst (3rd Sunday Lent A)

(grabbed from http://ccdumaguete.com)

The dry season is in the air. The green grasses around our homes are turning brown. The soil is starting to become parched. The rain is scarce. The heat is on. We perspire a lot and our thirst intensifies. Under these circumstances, we cannot but “obey our thirst” as the ads remind us over and over again. Actually, we do not need even a modicum of reminder when it comes to obeying our thirst as we cannot do otherwise. We obey it by necessity. What needs a great amount of reminding in us is our choice of the things with which we try to quench our thirst. The ads entice us to patronize a certain brand of beverage which promises optimum satisfaction. Still, we all know that nothing beats fresh water. Yet whether we drink the advertised refreshing beverages or simply the ice-cold fresh water, what we experience is only provisional satisfaction. We keep coming back as we grow thirsty again and again.

Our thirst seems to be infinite. As such, it cannot be completely slaked by finite things this world can offer.  Hence, if we keep on going back to the temporary answers to our thirst expecting to be fully satisfied, we sure will end up in restless frustrations.

Two Kinds of Thirst. I find very helpful our awareness of the distinction between two levels of thirst that we all experience in life.  The first level of thirst is the horizontal yearning.  We yearn for the good things that this world offers:  refreshing drink, delicious food, a cozy house, a decent income, pleasures and entertainment, friendship and companionship. It is but natural to desire these things and when sought within reasonable limits, these are actually not bad. But much deeper than this yearning for earthly goods is our experience of the vertical yearning.  This is our thirst for meaning.  All human beings are in search for this meaning.  Experience tells us that no amount of goods in this world can totally satisfy this thirst. Only the vertical friendship with God provides the answer to this infinite longing.  Only the infinite love of God satisfies this deepest thirst.

Obeying our thirst wisely, then, means distinguishing between these two kinds of thirst which are naturally operating in us.  It is foolish to seek satisfaction of our deepest longing for meaning in the temporary horizontal goods like food, wealth, fame, pleasure, human relationships.   They all provide temporary answers.  People who have tried this foolish way ended up frustrated, lonely, unhappy, and empty.  St. Augustine had tried this for many years before he realized that, as he wrote in his Confession, "You have made us for yourself, O Lord, and our heart is restless until it rests in you." 

Source of Living Water.  In today’s gospel reading (Jn 4: 5-42), Jesus is in conversation with a Samaritan woman who is drawing water from Jacob’s well.  Jesus takes the opportunity to enlighten this woman regarding the source of living water that can truly quench her thirst. Commentaries explain that this woman had lived in disappointment, loneliness, and insecurities.  She had lived with five husbands and now she was with another man whom she hadn't even married. On account of this status, she was drawing water from Jacob’s well at the hottest time of the day in order to avoid the other women in the town as they would just ridicule her.

We can discern that this woman had been trying to quench her deepest thirst for meaning and for infinite love with worldly goods like human love, comfort, and earthly pleasures.  In the process, she ended up miserable and lonely. But her meeting with the Lord at Jacob’s well changed everything. She came to the cistern to draw water that had kept her coming back for more but she encountered the source of living water, the “spring of water welling up to eternal life,” Jesus Christ.  With her encounter with Christ and her acceptance of him in faith, not only did her life turned around completely, she even became an enthusiastic missionary to the people in her village announcing the good news.  The whole town came to believe in Jesus.

A Season for Obeying our Thirst. Lent is a time for obeying our thirst—not so much the thirst for horizontal stuff which leave us craving for more but our deepest thirst for meaning, our thirst for the infinite love of God.  In this season of grace, let us allow Jesus to quench our thirst as we unmask the emptiness of the promise of satisfaction offered to us by the things of this world:

To what well do I keep coming back in life in order to seek satisfaction of my thirst? Just like the Samaritan woman, we can go through life, searching for the little things in life that satisfy our thirst – perhaps pleasure, material things, a challenging job or a friendship. All these things satisfy, but their satisfaction is provisional and we must return to them again and again. Again, to what do you turn to satisfy your thirst? Don’t you think you have enough of these?

Have I discovered the source of the living water that truly satisfies? Just as Jesus offered the living water, the life of grace, to the Samaritan woman, He offers the same to all. He shares this life of grace with us in abundance.  When we accept his offer of life-giving grace, our lives can turn around from endless frustrations to a meaningful and joyful life.  This season of Lent is our opportunity to make this change happen.  Am I ready to open my heart to Jesus the source of the living water?

Obey your thirst. Like the Samaritan woman, beg the Lord to give you the living water that you may not be thirsty or have to keep coming back to the well that never satisfies.

God's Blessing (2nd Sunday Lent A)

(grabbed from filipinofunfacts.wordpress.com)

One distinctly Filipino cultural practice that is really close to my heart is the “Mano po” tradition. The gesture is performed as a sign of respect to elders and as a way of asking the elders’ blessing. Similar to hand-kissing, the person asking the blessing bows towards the offered hand of the elder and presses his or her forehead on the hand as the elder gives his blessing by saying, “God bless you.” I have enjoyed doing this as a child and still does to my superiors. As a priest, one of my little joys is when children run to me, often after mass, to get my hand that they may have my blessing. It makes me deeply happy to bless each of them, to wish them, as they grow, a life filled with the grace of God and away from the curse of sin.

I hope every Filipino family continues to practice this beautiful tradition. This allows us to participate in God’s desire to bless all of his children. Today’s readings reveal to us the heart of God who only wants to bless all of us; the readings too offer us the opportunity to see God’s blessing both as a gift and a task. How do we attain the blessing of God? Can we be a blessing to others?

God’s blessing as a gift. The blessing of God is freely offered to us. In the history of this fallen world, we have known only of sin and its curse. But God cannot allow us to remain in the darkness and slavery of sin. He has reached out to us starting with the covenant with his chosen people, Israel, from whom the Savior of the world, Jesus Christ, will come.

Hence, the first reading (Gn 12:1-4a) recounts the call of Abraham, the beginning of God’s covenant. In this reading, God commands Abraham to leave his homeland and go where the Lord leads him. God explains his plan:  "I will make of you a great nation, and I will bless you... All the communities of the earth shall find blessing in you."

In the second reading (2 Tm 1: 8b-10), we have the fulfillment of the blessing promised to Abraham.  St. Paul recognizes the great blessing of salvation and the vocation to holiness as a favor given to us through Christ. This favor is pure gift. St. Paul explains that it is not by our works that we merited God’s blessing of new life.  God offered it as a gift. Christ obtained it for us.

Gratitude, then, must be our constant disposition as we live out the blessing of new life in Christ. Am I grateful for my blessings--meaningful life, abundance, fulfillment and happiness, wisdom, maturity, loving relationships, family?

God’s blessing as a task.  While the blessing of God is a gift, freely offered to us and obtained for us by Christ, today’s readings remind us that it is also a task.  First, this means a blessed life is a journey marked by obedience to the commands of God.  We are assured of the gift of God’s blessing when we follow God’s commands because his commandments are the pathways to blessedness.  Disobedience has led humanity to the slavery of sin and the insecurity of death; only the love of God can take away the curse of sin. Abraham was blessed and his descendants through him because he trusted and obeyed God’s command for him to set off to a land which God would show him. Jesus Christ won for all of humanity and creation the ultimate blessing of salvation and life because he has undone Adam’s disobedience by his own obedience to the Father even to the cross and unto death.

In today’s gospel reading (Mt 17: 1-9), Jesus is transfigured before Peter, James, and John.  In this vision, the voice of the Father is heard saying: “This is my beloved Son, on whom my favor rests; listen to him.” Jesus, the beloved Son, is our way to a truly blessed life; hence, the Father reminds us to listen to him.

Our generation needs this reminder. We have turned into an arrogant people who listen only to our own whims and caprices. We don’t want to obey. We assert what we want.  We need to realize that this arrogance is leading us to destruction. We need to rediscover our trust in God’s commandments which lead us to a blessed life. We need to be reminded to listen to Jesus.

Becoming a blessing to others. The second meaning of God’s blessing being a task is the invitation to become God’s instrument of blessing to others.  Not only did Abraham receive the blessing of God, he was designated to be a blessing to “all the communities of the earth.”  Jesus is identified as the favored Son of God that He may bring salvation to all.

We cannot have the gift of God’s blessing and be selfish.  When we are blessed, we are invited, too, to share the blessing to others. To be a blessing to others can be demanding. This can mean moving out of our comfort zones as Abraham left behind his homeland to a yet unknown destination set by God. This can mean self-denial and self-giving like what Jesus had done for us. This can mean what St. Paul has written to Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2 Tm 1: 8). We can be a blessing to others as we selflessly do the works of mercy.

The Filipino practice of pagmamano is beautiful because it invites the parents and elders to participate in God’s desire to bless his children.  We can all impart blessing to one another. We can be a blessing to others.

Lent is a season of blessing. Let us heed these three invitations as we continue our journey into this grace-filled season: Be grateful for God’s blessing; seek always the will of God by listening to Jesus in humble obedience; be a blessing to others by your self-denial and self-giving. God bless us all!