Still, our gate was left open most of the time. However, during the 2013 “Zamboanga Siege” which degenerated into an urban warfare and brought parts of the city into a standstill for weeks, we needed to close our gate always for security. Gates have two functions: It offers legitimate entrance for people and it ensures the security of the inhabitants.
The gospel reading today, Jn 10: 1-10, uses the image of the gate of the sheepfold in reference to Jesus. In this instance, Jesus identifies himself not as the shepherd but the gate of the sheepfold. A sheepfold is usually a circular wall of stones in an open field that houses several small flocks of sheep at night to protect them from predators and thieves. When Jesus is identified with the gate of the sheepfold, the imagery calls to mind the two functions of a gate—as legitimate entrance and as assurance of security. Let us reflect on these two aspects as applied to Jesus.
First, as legitimate entrance, it is through Jesus that any pastoral leader legitimately assumes responsibility over God’s people. “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep” (v. 1-2).
Jesus is the gate through which the shepherd approaches the
sheep; Jesus is the legitimate way to God’s flock. Leaders who do not accept Jesus and his
principles, originally referring to the Pharisees and religious leaders of his
time, are thieves and robbers who approach the people of God by sneaking, as it
were, through the wall breach or by climbing over elsewhere. They pose a danger
to the flock as they can mislead and manipulate people for their selfish
interest. They come “only to steal and slaughter and destroy” (v. 10).
It is helpful to recall here that, in the latter portion of
John’s gospel, Peter is being entrusted with pastoral responsibility after his
encounter with the risen Lord who asked him, “Do you love me?” For each time he
replied “yes” he received the instruction, “Feed my sheep.” (Jn. 21:15-17). Any legitimate pastoral leader has to be like
Peter who takes care of the flock of God out of his love for Jesus Christ. Jesus
is the gate of the sheepfold through which the authentic shepherds lead their
flock.
Second, as assurance of security, it is through Jesus that
the flock of God can find safety and are led to abundance of life. “I am the
gate. Whoever enters through me will be saved, and will come in and go out and
find pasture. A thief comes only to steal and slaughter and destroy. I came so
that they might have life and have it more abundantly” (Jn. 10: 9-10). Jesus is
the gate leading to salvation. Through him the sheep come in and find
protection; through him they go out and are led to green pasture. Jesus as gate
offers the people of God the pasture of life.
Our Christian life is a way of life that offers us the opportunity
to live life to its fullness. Jesus is the answer to our search for meaning in
life. When we are down and out discouraged by the seeming pointlessness of our
journey in life, we turn to Jesus who helps us get on our feet and offers us
the inspiration by which we carry on with life with zeal. When this sinful
world leads us astray and away from the real fount of happiness, we turn to
Jesus who leads us back to the right path where we can stumble upon the real
treasure, the “pearl of great price,” the reign of God. When we are
overburdened and paralyzed by our worries and useless worldly cares, we turn to
Jesus who liberates us with his love which we surprisingly experience as more
than sufficient for our true happiness in life.
Jesus is the gate that opens to the fullness of life.
Jesus, the gate of the sheepfold, is always open awaiting
his faithful shepherds and his flock to enter through him and into his gift of
life. The image of Jesus as gate invites pastoral leaders to approach their ministry
through the way of Jesus Christ. They are invited to be conformed to Jesus, to
be the heart of Jesus today so that their servant-leadership may be truly
liberating. The image of Jesus as gate invites the faithful, the beloved flock
of God, to experience the fullness of life by deepening their personal relationship
with Jesus and turning to him as their refuge and living life always under his
protection and blessing.
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