Showing posts with label Rest. Show all posts
Showing posts with label Rest. Show all posts

Jul 4, 2026

The Gentle God (14th Sunday Ordinary A)

For many of us, it is a matter of course to believe in a powerful God.  We easily associate God with power. After all, the first assertion of our Christian faith is the belief in God, the Father Almighty. So, chances are your own image of God is one who can do just anything you can imagine with just a single snap of his fingers or perhaps, like how Harry Potter does it, with a simple wiggle of his magic wand.  He is a God who can make all his wishes come true no matter what, because if he cannot then he is not God.  This is how our human logic goes. We understand God’s power as his ability to bring just anything into existence. He has a say, therefore, on everything and exercises control over anything.  Hence, an awesome God... one in whose presence we tremble for in his hands rest the very existence of just everything under the sun.

God's power revealed in meekness. But wait a minute. Today’s readings offer us a glimpse of a quite different side of God.  A gentle and humble God.  The first reading for instance (Zec. 9:9-10) foretells the coming of the king as a just savior, meek and riding on an ass rather than on a majestic chariot.  This foreshadows the entrance of Christ to the city of Jerusalem.  He comes on an ass. Not majestic but humble. He brings not war but peace. Furthermore, the Gospel reading (Mt. 11:25-30) reveals the Lord as one who invites those who are tired to come to him for refreshment, for he is “gentle and humble of heart.” 

Can power, on the one hand, and gentleness and humility, on the other, come together?  It appears difficult but yes.  We find the juxtaposition difficult because we easily associate power with ability to dominate and control, with force, with authority, with the ability to make things happen despite all forms of resistance. Here power becomes imposing and far from being gentle.

The real power though, I submit, is not imposition or coercion. It is persuasion.  God’s power is persuasive. He invites. He presents what is good; manifests what is beautiful and true; offers what we can embrace as values. In other words, He attracts. Unlike the coercive power which works from outside by imposing its will, the persuasive power works from within and gently achieves cooperation.  Such is the power of God—the Gentle God. Another term for this persuasive power of God is love.

The Gentle God invites the weary to carry the yoke of love. “Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart” (Mt. 11: 28-29).

Here is a God who invites. He invites not the high and mighty but the weary and those burdened by life.  To them he offers refreshment and rest.  He assures them of his heart which is gentle and humble. But we have to take note that he does not dispense of the yoke to be carried: “Take my yoke upon your shoulders.”  Coming to him for rest does not mean a responsibility-free life.  To have rest in Christ does not mean doing nothing in life.  It means carrying the yoke of Jesus, which is the yoke of love.

The gentle God offers a gentle yoke—the yoke of love as alternative to the imposing yoke of law. The yoke of law renders the people tired and unappreciative of life.  The people of Israel, for instance, had been bombarded with endless laws prescribed by the scribes.  Their lives had been all about fulfilling every letter of the law. The yoke of law became the be-all and end-all of their existence so that they gradually forgot about the loving relationship with God.  The ‘little ones,’ the poor especially, could not measure up to the demands of the law, so they were the ones who found life burdensome.  Life for them was an experience of imposition and coercion that led to their alienation.

Jesus reached out to them by offering his yoke. “My yoke is easy, my burden light.” This is the yoke of love offered by the gentle God. This yoke is inspiring and liberating because it works from within. Jesus’ message then is this:  Learn from me. Carry your responsibilities not because they are imposed upon you.  Carry them not because you are obliged by law. Follow me and carry your responsibilities because of love.  

Our response: Living each day with love in our hearts. All of us who have loved will agree by experience that anything we do out of love, however difficult and demanding, becomes easy and light.  The power of love works from within. It inspires and liberates. Life becomes worthwhile, enjoyable, easy, and peaceful when we put upon our shoulders the yoke of Jesus, the yoke of love.

Do we find life burdensome? Perhaps it would help if we examine what we do. We might have been spending our energies and time to things that are imposed upon us. We need to have a change of paradigm.  Let us approach Jesus and learn from him. Let us live each day with love in our hearts and let everything we do flow from that persuasive power of love.

Or do we find ourselves wielding power vested upon us by our status or position in society? Jesus offers himself as a model.  He invites us to come to him and learn from his gentleness and humility. To be powerful does not always mean being coercive and imposing. Again, change of paradigm—real power works not from outside but from within. It is the persuasion of love we need to exercise. It is the way of the gentle God.
  

Jul 19, 2009

A Lonely Place (16th Sunday B)


Spa centers are proliferating in our cities. People go there to give themselves a break from their hectic daily schedule. Life today is becoming more and more stressful. A cozy spa promises to offer the much needed relaxation. "Pamper yourself," a spa ads goes. It's appealing to a tired and stressed people.

Jesus was also aware of the apostles' need to rest. "Come away by yourselves to a deserted place and rest a while" (Mk. 6:31). This he enjoined his apostles as they came back from their mission. How consoling these words are for someone who's been committed to the work of God's Kingdom and for those concerned for the betterment of humanity. The work can be tiring. Replete with pain and sacrifices... as this is the cross we have committed to carry. Suddenly the Lord does not mention the cross. This time He sends invitation to REST in a deserted place. The Lord knows we can get tired and we need to R... E... S... T...

I don't know if the spa really satisfies the fatigue that we feel. But the Lord's 'deserted place' truly can. In that place where He invites us we truly find R... E... S... T...

Renewal. Evaluation. Silence. Thanksgiving.

Renewal. Our deserted place is a place of renewal. A place that energizes us for the mission. As we emerge from the place, we obtain new zeal, new strength to continue facing life's struggles and mission.

Evaluation. Coming away to a lonely place also offers time to look back and examine the direction we have taken, the soundness of the decisions made, the goals set to be pursued. We check if these are still in consonance to God's will.

Silence. The lonely place is a place where we are not alone. For God is there to meet us. Only in silence that we allow ourselves to be sensitive to God's presence. In silence, we can relish the warmth of God's love that we otherwise do not notice in the heart of our busy life.

Thanksgiving. When we are renewed, when we have examined ourselves and our decisions, when we are bathed in the reassuring love of God, we find our hearts filled with gratitude. and from the fullness of heart, the mouth utters a thankgiving to God.

So, where is that 'deserted place' for you and for me? Should we not then make it a point to meet the Lord there when we need to R... E... S... T... ?